Rapport in death

Wikipedia says “The word Rapport stems from the old French verb rapporter which means literally to carry something back. What a person sends out, the other sends back – They are in sync.” Yesterday, while in a meditative state, I was struck by this thought – Am I ready to accept death as a blessing? Can I accept that there could be rapport in death? Death – as applied to many different contexts – death of self, death to self, death of a loved one.

My thought process ran amok with startled thoughts and ideas. I remembered a Bible verse which says “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit”: John 12:24. I thought this was worth dwelling over. Could one ever be in rapport with death? One of the many definitions of death is a cessation of breathing, a termination or extinction of something. If so, how does death bear fruit?

Those who've experienced meditation will understand that we become aware of ourselves (self-awareness) when we extinguish the cacophony of noise that surround us. We become aware of our innermost being when we plough through the multitude of thoughts, ideas and feelings that flood our minds 24/7/365, to the deepest recesses of our being, where everything but “I, me, myself”, is dead. When we reach our deepest recesses, we reach a place of tranquility  resourcefulness, life-giving sustenance and a deep sense of communion with that part of ourselves which is called by different names by different people -the ‘Unconscious’ (as it outside of conscious thought and feeling) or the ‘Spirit’ .  When in this place, going by personal experience, the so called facets of life – sound, feeling, thoughts, words, actions – become immaterial. A state of rapport exists – between self (conscious self) and our innermost self (unconscious self). In death then, are we truly alive. We become dead to thoughts, words, sounds and feelings and become aware of the still quiet voice within us, which comes to life and becomes heard in the absence of the humdrum of daily life.

How about getting in rapport with the death of a loved one? The act of getting in communion with one’s innermost self is in itself an act which requires no words, thoughts, action or bodily interpretation. At the deepest level of rapport with another person, it’s an unconscious one and has no rhyme or reason or explanation. So what difference does the presence or absence of the bodily form of another person make to the rapport that exists between the two? Rapport between persons in its purest form is a communion of two souls, two spirits - when we can reach down deep inside ourselves and know that we touch and are in sync with the other. When we reach this level of rapport – we can truly count death in every form as a blessing.

Embracing vulnerability to anticipatory grief, pain and loss

 I read recently that there are oftentimes ‘peaks and valleys’ in the life of a terminally ill person. Corresponding with them are emotional ‘peaks and valleys’ in the lives of the caregivers, and I say this from my personal experience of the last few years and more profoundly, the last few weeks and days. The 'valleys' corresponded of late, in my case, to the periods of intense anticipatory grief and loss. Periods in which I thought I would crumble under the sheer agony of anticipatory grief. Hence this attempt to reach out to all those who might have had or be having similar experiences.

Rev Richard Rohr says that we need to become vulnerable to pain and that accompanying a loved person on the last few months, weeks and days of life’s journey is a profound experience – one which has the potential to change our lives, should we be open enough to allow that change to happen. I couldn’t agree more.

How do we deal with this concept called ‘anticipatory grief’, which is experienced by some, not all; and that too with varying degrees of intensity? Well it has been an extremely tough journey for me and it would have continued to be so were it not for certain things I did and experienced, small variations of what is called Visual –Kinesthetic -Dissociation in NLP.

1. Identify the crux of the grief. In peace and quiet, I asked my innermost self, my unconscious – ‘what is it that I am really grieving for?’ Keep asking till you hit the root. And the answer in my case was twofold: a) The grief of confronting and dealing with the actual death of the loved one, and b) the grief of loss – dealing with the emptiness that would ensue.

2. Keeping your eyes closed, form a mental image in fantasy, of what you are grieving for (in my case, I had to do it twice – one for each of the above). Take note of the people in it, the colours; frame it like a picture and keep it straight ahead and as far away from you as you desire. You do not have to force yourself to look at the picture if it causes you grief – just take quick nanosecond snapshots of the image and open your eyes in between those shots. Do this till you feel comfortable with looking at the frame at the distance it is kept. Bring it progressively closer and repeat the process.

3. Become aware of the emotions and subtle nuances in the picture. Stay with them; check what it does to you. If you were to become a bird and fly above and as close to the picture frame as possible, maybe even through the picture, become aware of how would it feel as you do so. Also become aware of the type of bird you have become. Get a feel of the changes in feelings and emotions as you bring the picture frame of the image as close to you as is comfortable.       

4. Take a moment to consider what additional resources you would like that future self of you dealing with/ in that picture, to have. What in your opinion would be the additional abilities and strengths that you would like yourself to have in the future when actually dealing with the situation in reality?

5. Identify those resources and give it to that future self in your framed picture. See how that transforms or changes the image. Check how that feels within. Does it feel fine, comfortable, peaceful? Take heed of any objections that your unconscious might raise and ask for its positive intention.  If ok, take a moment to feel those resources within you in the present. Become aware of how they change your emotions and feelings. Feel the movement of energy with you, the future being part of the present in you. And when you are comfortable with the experience, open your eyes.

Becoming vulnerable to experience pain throws open windows of awareness - awareness of self and others. Experiencing and becoming aware of learning’s from anticipatory grief and loss opens up deep pools of strength within, if we but learn to draw succour from them.